Understanding Co-constitutional Genesis

As I write this, ethnic strife continues to ravage the world. It has been suggested that since the end of the "cold war," this phenomenon will be the greatest threat to world peace.1 In Germany, demonstrations and counter demonstrations mark the most recent murders of three Turks by fascists, a woman and two girls. Meanwhile, Eastern Europeans have been sent home by the thousands. Kurdish shanty towns have been destroyed by Iranian soldiers, raging Hindu mobs, encouraged by Hindu police and religious leaders, destroyed a 16th century Masque to make way for a new temple to commemorate "the place" of the "Lord God Rama's" birth. The latter case has set off a wave of reactionary violence throughout the estimated 1000 million Muslims in the world causing disturbances in India, Bangladesh, Pakistan, Afghanistan, and The United Arab Emirates. The current Christmas season of bombings in London, which is perpetrated by the Irish Republican Army is underway. The indigenous populations of the "Americas" continue to struggle so that this year's Nobel Peace Prize went to one of their defenders (Rigoberta Menchu) from Guatemala. After the collapse of the great communist coalition in Eastern Europe and Eurasia, millions are actively seeking and defending new identities and the resumption of old ones. Then of course there are the perennial crises in Africa and the Middle East. In all these cases, violence has been planned and carried out by organized national and religious interests. Since this is not a news publication, and since my audience is likely to be already very well informed about current events, it is not appropriate for me to "report" incidentals except as examples and illustrations of a principle. This principle I call, co-constitutional genesis, the womb of world/meaning.